Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Whatever we think about the suffering of Christ and what the reality of his suffering is seem to… Read More
4 Surely, he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
Whatever we think about the suffering of Christ and what the reality of his suffering is seem to be interpreted incorrectly. We seem to have gotten our understanding wrong. Some have errantly believed that Christ was punished by God, when in reality he was punished by different sources — not just for what he did, but specifically what he did for us. He was supposed to capitulate to the temptations placed before him. He was supposed to bend to the power and will of the religious status quo. He was supposed to turn his back on those who needed him most to compromise his faith and his understanding of his call. Yet, he did none of that. He took upon himself the shame of being with the lowly, the humiliation of hanging out with sinners, the embarrassment of associating with those who were bound to always be denied by God. And yet, in his refusal to bow to any authority other than God, he “caught the blues”. He suffered — not for his sake — but for ours. He bore the pain of persecution for our sake — not for his own. He endured the suffering so that he could live victoriously — not for his sake — but for ours. What Christ did, he did to benefit all. If we are his imitators, then it becomes inescapable for us to love others even if it means we have to suffer for it — not for our benefit — but for others who were like us before Christ chose to suffer for us. Suffering for the sake of God and God’s righteousness is a powerful witness to the imitation of Christ in our lives and to the power of God as Christ’s witness.
Today’s Prayer —
Loving God, Your gift of grace to me is sometimes overwhelming to me. Empower and strengthen me through times of suffering that I might faithfully imitate Christ in my living and suffering.

When we perceive the simplicity of Paul’s words — “God made him who had no sin to be sin for us,… Read More
20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
When we perceive the simplicity of Paul’s words — “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” — we perceive them as a badge of honor earned by our Christ and placed upon us. But there is a greater import than the words themselves reveal. Just as Christ came among us as the righteousness of God and suffered because of it. By extension of God’s grace and Christ’s righteousness we have inherited not only the glory of our Christ, but also the burden of suffering for the righteousness of God. It’s not something we think about much. Perhaps because of our aversion to suffering, pain, being falsely accused and other things that come when we live lives of faith, we pretend that the suffering we endure doesn’t impact us. And yet as ambassadors of Christ, our lives become subject to the same persecutions and suffering that Christ had to endure. We speak the same love language, share the same mercies of compassion, draw the attention from those who would rather see people hurt than healed, hungry than fed, homeless rather than housed, and many other ministries we do imitating our Christ. It’s working to do ministry with the least of those Christ’s brothers and sisters while standing in the breach for the “have not’s” of our culture that draws the retribution of those who lack the compassion to help and not hurt people. And that is the source of our suffering. But the cause is our ongoing efforts of faith and faithfulness to imitate our Christ.
Today’s Prayer —
Loving God, in the midst of doing what I can to imitate Christ with my life, help me to remain faithful during times of suffering and persecution.

In an article published in “FaithWorks”, the issue of persecution was addressed concerning the s… Read More
29 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, 30 since you are going through the same struggle you saw I had and now hear that I still have.
In an article published in “FaithWorks”, the issue of persecution was addressed concerning the suffering church. In the article a list was compiled outlining the degrees of persecution one could face for the practice of religious faith. They were listed in this order:
It would be difficult — given the time difference between Paul’s relationship with the church and ours — if any of those on the above list impacted him. I can imagine by number, 1, 2, 3, 6, 7, 10, 11, 12, 14, 15, and 16 all impacted Paul’s life. Not that his list isn’t long enough, but we also — if we are living faithfully — can possibly face the same types of persecution which lead to our mental, emotional, and spiritual suffering. And yet, the suffering is only redemptive if it emanates from our efforts to do what is right. The suffering we experience only has true spiritual value if we suffer from our efforts to imitate Christ. This type of suffering is not masochistic. It is not suffering for suffering’s sake — because we take some great joy from suffering. This suffering is endured because our greatest desire is to satisfy the will of our God by imitating Christ.
Today’s Prayer —
Gracious Christ, help me to become more aware of the times I suffer because of my faithfulness to you. Humble me to find solace in my feeble attempts to live imitating Christ.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd