Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Our human record is clear. From the reported time of disobedience in the Garden of Eden th… Read More
29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit, you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.
Our human record is clear. From the reported time of disobedience in the Garden of Eden throughout human history, we have been disobedient, willful, stiff-necked, proud, arrogant and unfaithful. And in examining our relationship with God, we find that sometimes we get what we deserve. We suffer for all the times we’ve been disobedient. That suffering comes in a myriad of ways. We suffer emotionally, mentally, and sometimes physically. Yet, there are other times when we not only don’t get what we deserve. We don’t deserve what we get.
God’s history with humanity has frequently been one where God has lived faithfully to being merciful. We tend to be able to accept God’s truth when God has shown mercy to us. We are less accepting of God’s truth when God has shown mercy to someone we don’t believe is deserving of it. And yet, that begs the question. “Are any of us deserving of God’s mercy?” Or has the scripture, “ … all have sinned and fall short of the glory of God.”, become nothing more than a catch phrase used to explain the human condition?
Because God is God all by God’s self, have we come to the point that handling God’s truth won’t allow us to accept that “ … I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.”? (Exodus 33:19 & Romans 9:15).
Handling God’s truth means handling all of God’s truth, however irrational it may seem to us. And yet it is God’s truth that we ultimately have to hear, believe, trust, and live by. For us to do anything else is to try being God all by ourselves. To do that is proof positive that we can’t handle God’s truth.
Today’s Prayer —
Merciful God, teach me to handle the truth of your generous mercy even when it is extended to those whom I believe don’t deserve it. Humble me to remember that I don’t deserve it either, but we all receive it as a gift of Your grace.

The truth is sometimes a very difficult thing for people to accept. I’m not sure why, but… Read More
5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead).
8 But what does it say?
“The word is near you,
on your lips and in your heart”
(that is, the word of faith that we proclaim); 9 because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”
14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” 16 But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” 17 So faith comes from what is heard, and what is heard comes through the word of Christ.
The truth is sometimes a very difficult thing for people to accept. I’m not sure why, but at some point, I think it goes against our nature to believe and accept something that doesn’t fit who we are. As people, many of us are fiercely independent. We like to think that we think for ourselves, act on our own best judgment, and live according to our own developed values and belief systems. And when something comes into our world of belief that runs counter to that, we fight against it. We at times, refuse to accept it as the truth — a truth that exists to change how we think, act, feel, and respond to the world around us. And we definitely don’t consider that truth good news. It upsets the applecart of our lives. I think that’s the difficulty with handling God’s truth.
But once we accepted God’s truth — especially if that truth is good news — like any good news it bears repeating. Good news is something that can change a person’s life — change a person’s world — change a person’s destiny.
But what if that good news is never told? What if the best news in the world remains a well-kept secret? What if the good news — if told — could give people wisdom, relieve peoples suffering, restore their hope, allow their lives to be renewed, but that good news was never mentioned; never shared; never spoken about. Then those for whom the good news would really be good news are left in their ignorance without wisdom, suffering without knowing they could be healed, hopeless without realizing that there was hope for them. What if there was a prisoner who had been set free, but never got the good news of their impending freedom, or someone who had been held captive, but never heard the good news that their ransom had been paid? And what if you had been sent to proclaim good news to the poor, proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor, but you never opened your mouth or uttered one word of good news to those to whom the good news was sent. It begs the questions Paul asked about Jesus, “How are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent?
Perhaps God, Christ, and our world would be better served if those of us who have heard, believed, and called upon the name of the Lord and were sent now told somebody the good news that we’ve heard — to the glory of God. Those who heard our good news would consider our feet beautiful from the mountain of despair on which they stood.
Today’s prayer —
Merciful God, grant me the courage to handle Your truth and go as I’ve been sent to spread the word of the good news of Your grace to all who would hear and believe?

Many of us recall the story of Jesus and his feeding of both the four thousand at one time… Read More
42 A man came from Baal-shalishah, bringing the man of God bread of the first fruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” 43 But his servant said, “How can I set this before a hundred men?” So, he repeated, “Give them to the men, that they may eat, for thus says the LORD, ‘They shall eat and have some left.’” 44 So he set it before them. And they ate and had some left, according to the word of the LORD.
Many of us recall the story of Jesus and his feeding of both the four thousand at one time, and the feeding of five thousand with two fish and five loaves. I’m not sure that any recall the story of Elisha and the feeding of over one hundred men with twenty barley loaves and fresh ears of grain in his sack. And yet it follows the parallel of Jesus’ feeding of the five thousand in many ways. In some ways, when we asked to do something that seems to be impossible, we hedge a bit, expressing our doubt that what is being asked of us is possible. And it doesn’t matter that every command comes from God, we find a way to doubt the fulfillment of the request. Yet, despite our doubts, someone always acts on their faithfulness to do what is asked. Jesus said, “Bring what you have to me.” Despite their doubts, the disciples responded faithfully and five thousand men, besides women and children were fed. Elisha said, “Give to the men, that they may eat.” Yet, despite the doubts of the servant, he acted in faith and set the substance before them. And after each act of faithfulness — both from the disciples and Elisha’s servant — all were fed and there was some left over.
Sometimes looking up to God means nothing more than trusting God over and above our own instincts and judgments of what our resources are. I believe God is looked up to when we become surprised that God not only provides our needs but leaves us with leftovers just when we thought we didn’t have enough. When God is that generous to us, we not only look up to God, but we lift God up higher with praise and thanksgiving.
Today’s Prayer —
Generous God, grow my faith and trust in You, always leading me to look up to You because You are trustworthy to answer my prayers, even to over-supplying what I ask for.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd