Join us Saturday, September 26, 2026 for a powerful ecumenical movement to feed the h… Read More

Join us Saturday, September 26, 2026 for a powerful ecumenical movement to feed the hungry people in Kansas City, Kansas. Convoy of Hope will be at 1900 N. 9th Street. To volunteer to participate in the various ministry opportunities, go to the SignUpGenius - Mobile https://share.google/TWTA0IAagmsB1HGLx
Join with other Clergy and laity for an inspiring day of learning at Asbury United Me… Read More

Join with other Clergy and laity for an inspiring day of learning at Asbury United Methodist Church, 5400 W 75th Street, Prairie Village, KS 66208. Simply scan the QR code to sign up.
Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Years ago, the pain of enslavement — even of one family member to another — was more of an emplo… Read More
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors.
Years ago, the pain of enslavement — even of one family member to another — was more of an employer/employee relationship. The contract of enslavement was only in effect for seven years. At that point, the Year of Jubilee began and their family members were to be released. In some ways it was a forced forgiveness, believing that after seven years, any debt owed was wiped clean. And yet, there was a heart attachment to the family’s release because it was family members who had been sold into slavery.
For many of us, it’s difficult to see the enslavement of family, forgiveness, and the setting free of family connected in any way. However, if we see each other as family, then the Year of Jubilee comes as God’s invitation for us to forgive each other, setting each other free more often than every seven years. It’s an invitation to forgive each other more that seven times, or seventy-seven times.
Heart inspired forgiveness reaches beyond the limits of family and extends to one another and allows us to forgive and forget. It additionally removes time as an appropriate element of consideration. Forgiveness inspired from the heart can be available whenever a person has acknowledged their wrongdoing and asks for it. It immediately relieves the person asking for forgiveness of the debt owed. It additionally relieves the forgiving person of the responsibility to remember the sin that was committed. It essentially frees the hearts of both the sinner and the forgiver with equity.
Today’s Prayer —
Gracious God, create in me a heart that offers inspired forgiveness — not as a duty to be carried out — but as a gift that frees all who ask it of me.

We don’t often see forgiveness as a “quid pro quo” event. Perhaps because at its basic lev… Read More
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner.”
40 Jesus answered him, “Simon, I have something to tell you.”
“Tell me, teacher,” he said.
41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”
43 Simon replied, “I suppose the one who had the bigger debt forgiven.”
“You have judged correctly,” Jesus said.
We don’t often see forgiveness as a “quid pro quo” event. Perhaps because at its basic level, there is no way to determine what’s equal in terms of forgiveness. If we look at forgiveness on a monetary level, then it’s easy to imagine the inequity of forgiveness as being doled out equally. Certainly, there will be someone whose life is significantly unbalanced by events such as their birth, where they lived, the conditions under which they lived, the poverty level, etc. That’s the story of the judge and the ex-convict kneeling to take communion side by side. There’s just no way to figure out who deserves the greater punishment if neither can pay their debt. So, it is the nature of forgiveness to level the playing field of judgment so that no one seems to get a free pass and no one is punished unnecessarily. That kind of forgiveness is heart-inspired, showing mercy to each person regardless of the debt they owe.
We are challenged and encouraged to view each other through the same lens with which Christ views us. When we’ve been hurt or offended, what does it really take in terms of payment by the offender before we feel we’ve been adequately compensated. And so, forgiveness that is inspired from the heart allows the offender to be made whole. At the same time, forgiveness inspired from the heart allows the one offended to be made whole. You don’t owe them anything more and can’t pay a higher price. And they don’t owe you anything more and don’t need to come up with more. It’s not quite what one would call “quid pro quo”, but it comes close to God’s understanding of how forgiveness creates justice for all — both the victim and the perpetrator. And the praise goes to God, the One who has forgiven both.
Today’s Prayer —
Merciful Christ, open my heart and eyes that I may see others who owe me more than they can pay. Empower me to offer them heart inspired forgiveness to clear their debt of whatever I think they owe.

How does one find it in their heart to continue to forgive repeat offenders? It’s a diffic… Read More
1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves.
“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying, ‘I repent,’ you must forgive them.”
How does one find it in their heart to continue to forgive repeat offenders? It’s a difficult question to answer. And it’s definitely one that requires a heart-inspired response. And perhaps a story about repeat offenders might trigger our sensitivity to how God responds to us.
A pastor's son and his mom had been to a shopping mall and the boy had acted badly, wanting this and that, running off, etcetera. As they were driving home, he could sense her displeasure and said, “When we ask God to forgive us when we are bad, He does, doesn't He?” His mother replied, “Yes, He does.” The boy continued, “And when He forgives us, He buries our sins in the deepest sea, doesn't He?” The mom replied, “Yes, that's what the Bible says.” The boy was silent for a while and then said, “I've asked God to forgive me, but I bet when we get home, you're going to go fishing for those sins, aren't you?”
Forgiveness doesn’t come easy for many of us, especially when we’ve been offended repeatedly. And it’s a good thing to always ask God’s forgiveness for those things we do wrong. God is the Master Forgiver of repeat offenders. It’s how God deals with our sins. But it’s also important to ask those we’ve offended for their forgiveness as well, no matter how many times we’ve offended them. Asking for forgiveness often alerts us to our own shortcomings and may be a motivating factor to do better. But it also allows those we’ve offended to know that we haven’t taken them for granted. Their lack of apology opens the door for us to “go fishing”for sins that God has already buried. And it’s more difficult for us to forgive sins, when there hasn’t been any acknowledgment that a sin has been committed. Heart inspired forgiveness is most sincere when a sin has been acknowledged and asked for rather than taken for granted that it’s already been given.
Today’s Prayer —
Loving God, your mercies and forgiveness have been extended to me, a repeat offender. Fill my heart with Your mercy that my ability to forgive those who repeatedly sin against me comes from my heart.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd