Join us on Sunday, October 27, 2024 at 4:00 PM as the United Methodist Men of Mason M… Read More
Join us on Sunday, October 27, 2024 at 4:00 PM as the United Methodist Men of Mason Memorial Community Church honor long-standing Black businesses of our community.
Join us for an exciting journey into the prophetic book of Daniel. Did he speak… Read More
Join us for an exciting journey into the prophetic book of Daniel. Did he speak of times to come that spoke of our day? Was he more than just a man trapped in the lion's den? These things and more will be made clear as we embark upon our new study of the book of Daniel.
Sometimes our efforts to be faithful and intentional gets interrupted by the realities of life…. Read More
25 But she came and knelt before him, saying, "Lord, help me." 26 He answered, "It is not fair to take the children's food and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."
Sometimes our efforts to be faithful and intentional gets interrupted by the realities of life. It is true that there are places in our nation and our community where people’s pets eat better than the poor in our communities. Perhaps it’s a situation of neglect or indifference. It could even be that we don’t really know who the poor are around us. And yet, we aren’t let off the hook for lack of being a blessing to those who go without. Situational ethics demands that we answer the immediate need without regard to a person’s circumstances. It’s difficult to say we don’t know the poor when they’re around us everywhere. Some of them even look like us. And when they don’t, there is still a moral mandate to do justice, love mercy, and walk humbly with our God, even if it means helping those whom we may have felt (at one time) didn’t deserve it.
Today’s Prayer —
God of mercy and love, humble me to look beyond what’s comfortable and convenient in my world to see those who are discomforted and inconvenienced by circumstances of poverty. Open my eyes that I might not miss an opportunity to help someone in need.
Finding people in need is not a new phenomenon. Those in need have always been around and… Read More
1 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. 2 And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. 3 When he saw Peter and John about to go into the temple, he asked them for alms. 4 Peter looked intently at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver or gold, but what I have I give you;
Finding people in need is not a new phenomenon. Those in need have always been around and we don’t have to look very far to discover them. And there are and have been systems created to take care of the poor. But there are also systems created to keep the poor in their poverty, ignoring the very basic needs of health — food, shelter, and clothing. And it may be true as well that many of the needs of the poor are not material but physical, emotional, and skill related. Sometimes people will ask for what they want, and not what they need. Our responsibility is to give people what they ask for, recognizing that what they ask for may answer a short-term problem, and not a long-term systemic issue. We can offer them the most generous gift we have — the ability to change a person’s condition from bad to better by giving them the means to transform themselves. Sometimes what they are asking for is dignity and respect, and maybe just to know that someone sees them.
Today’s Prayer —
Generous and gracious Christ, let me be a vessel of Your grace that allows me to help others any way I can, that in helping them, I have offered them what they really need.
People typically have some idea and feelings about the poor. Sometimes those feelings are… Read More
19 "There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24 He called out, "Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' 25 But Abraham said, "Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' 27 He said, "Then, father, I beg you to send him to my father's house — 28 for I have five brothers — that he may warn them, so that they will not also come into this place of torment.' 29 Abraham replied, "They have Moses and the prophets; they should listen to them.' 30 He said, "No, Father Abraham; but if someone goes to them from the dead, they will repent.' 31 He said to him, "If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.'
People typically have some idea and feelings about the poor. Sometimes those feelings are shaped by members of the society and culture we live in. In most cases, the poor are used as pawns to justify the needs and motives of the rich and are often blamed for their poverty. They are labeled with derogatory names to shame and embarrass them, all in an effort to make them feel guilty for being poor. And it’s not that their condition is deemed deplorable, but the guilt and shame are pointed at them. Someone once said, “Guilt is when you’ve done something wrong; shame is when you are something wrong.” And so, it is the guilt and shame of being poor that is laid at the door of those who lack material things.
But there two other types of poverty that are described in biblical terms. The first type of poverty describes those who are Spiritually impoverished. They are full of themselves, thriving on their material wealth. They have everything they need in this world, but they dismiss and ignore the needs of those around them and even ignore their need for God. The second type of poverty describes those who lack material wealth and the bare necessities of life, but they are poor in Spirit — they are blessed because they know their need for God.
Those of us who are United Methodist are informed by our spiritual leaders who have crafted the Social Principles of the church informing us about poverty and the poor and what our Christian response should be, making three salient points.
It seems that it’s important for each of us to discover our own poverty level in order to avoid the greatest poverty of all — that spiritual poverty that ignores and dismisses the poor lying at our gates.
Today’s Prayer —
Gracious and loving Christ, as I engage a world where wealth is relative and poverty is a reality, open my heart and eyes that I may see your brothers and sisters in need lying at my gate.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd