Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Sometimes we get confused about the story. And I’ll say that I’m guilty as well. We… Read More
29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
32 “We tell you the good news: What God promised our ancestors 33 he has fulfilled for us, their children, by raising up Jesus.
Sometimes we get confused about the story. And I’ll say that I’m guilty as well. We make the sad mistake of believing that our witness about Jesus Christ, his life, his death, his resurrection is based on our faith and our faith alone. And to some extent, that is true. We each have a relationship with Christ that is based on our own personal experience and witness of his activity in our lives and Spirit. But that’s only a part of the truth. Our faithful witness doesn’t begin with our recognition of Christ and his life. Our faithful witness is really our witness to God’s faithfulness in Jesus Christ. It’s our affirmation that God has been faithful in fulfilling the promise made to people thousands of years ago, that now speaks of God’s faithfulness. When we point at Jesus Christ as witnesses, we’re actually pointing to God’s act of faithfulness to the Jewish ancestors that becomes God’s promise fulfilled in Jesus Christ.
Now, I don’t know if that takes the pressure off any of us. Mostly, what we know is what we know of Jesus Christ. But before Christ, there was a God who promised that Christ was coming. That’s a part of our faithful witness, as well. Our faithful witness is entrenched in the promises of God to God’s people. And that promise included those of us not of the Jewish faith so the faithful witness of God concerning the risen Christ, our Savior, could stretch across people from every nation and tongue, from generation to generation for the salvation of our souls. So, in reality, it’s our faithful witness about God’s faithfulness that we’re telling people about. Yes, it includes Jesus Christ because Jesus is God’s proof positive of God’s faithfulness. Our faithful witness just continues the message of good news.
Today’s Prayer —
Gracious God, help me to merge the story of Your promise of salvation into my faithful witness of Jesus’s resurrection as evidence of Your faithfulness to the world.

Times have not changed that dramatically since Jesus walked the earth physically. Even in… Read More
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
Times have not changed that dramatically since Jesus walked the earth physically. Even in today’s world there are those who don’t believe. There are those whose tolerance for hearing the gospel story is very low or they have none at all. There are others who simply wish we would stop talking about it altogether. And yet it is the nature (or the requirement) of those of us who are faithful witnesses to sing aloud the praises of our Christ even when we are surrounded by those who have no patience for hearing it. And if we don’t tell the story we don’t have a witness — or at the very least — we become like Luigi Tarisio.
Luigi Tarisio Was found dead one morning with scarce of comfort in his home, but with 246 exquisite violins, which he had been collecting all his life, crammed into an attic, the best in the bottom drawer of an old rickety bureau. In his very devotion to the violin, he had robbed the world of all their music all the time he treasured them; others before him had done the same, so that when the greatest of his collection, a Stradivarius, was first played it had been silent for 147 years. Yet, how many of Christ's people are like old Tarisio? In our very love of the church, we fail to give the glad tidings to the world; in our zeal for the truth, we forget to publish it. When shall we all learn that the good news needs not just to be cherished, but needs to be told? All people need to hear it.[1]
Maybe, one day we’ll realize that the witness of the faithful is not dependent upon whether someone else believes what we know and believe to be the truth or not. The witness of the faithful is totally dependent upon whether or not we’re convinced that what we know and have experienced from God is a story worth telling. People need to hear it — or do we allow God’s truth and God’s faithful witness to us to die in the silence of the voices of those who know the story and can tell the story. Or in our silence, will we be left with nothing more than the stones, crying out?
[1] Source Unknown, Illustrations Unlimited, James S. Hewett, Tyndale House Publishing
Today’s Prayer —
Loving Christ, help me to overcome any fears and anxieties I have about becoming a more faithful witness of my faith in Your life, death, and resurrection.

We sometimes ask for and seek empirical evidence that the stories people have told us are true…. Read More
24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
We sometimes ask for and seek empirical evidence that the stories people have told us are true. Sometimes after telling someone the truth, their remark may well be, “I don’t believe you!” For some people there aren’t enough words to convince, not enough witnesses to confirm, not enough empirical evidence to make yourself a faithful and believable witness. And yet, in most cases, all we have is our witness. All we have is our experience of what we know, what we experienced, what we felt, or saw, or heard. And our words, experiences, are easily impeached by the other person’s doubt — not by their counter experience — but by nothing more than their refusal to believe.
Being a faithful witness perhaps begins by telling the story of God’s faithfulness and truth — how Christ was revealed to us; when Christ was revealed to us; where Christ was revealed to us, and how his revealing changed our doubt to belief. It’s not easy (nor might it be simple) trying to tell someone else something as unbelievable as the dead being resurrected and speaking with you, walking with you, embracing you in tender and intimate moments filled with love and understanding. But that is the risen Christ we serve. He’s not a God of anger, resentment, bitterness and spite. He’s a God of understanding and love — a God who comes to bring peace to those who have doubts and those who don’t believe, offering them the opportunity to experience for themselves the reality of the risen Christ in a way that removes all doubts and fears.
Today’s Prayer —
Merciful Christ, let not my faithful witness about your resurrection be dissuaded by the doubts and fears of others. Enable my witness to remain a solid part of my faith.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd