Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

For all that we are, and however we might see the world and those around us, we represent those… Read More
8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.
For all that we are, and however we might see the world and those around us, we represent those in the world who have face one of the most significant inconvenient truths in our lives — that we need God’s grace. It’s a strange irony that God calls us — challenges us to continue the work of Christ by being a neighbor to people who are half-dead when we too are still in spiritual rehab. But therein is our glory. That we know and depend on God’s faithfulness to heal us from whatever condition we happen to be in is a testament to our need to continually face inconvenient truths about ourselves whenever we are willing to examine them. Our responsibility is to give witness to the lifesaving, life-healing properties we’ve found in God’s grace and offer it freely and willingly to others who are half-dead along life’s journey. It’s not an easy task. Many are like we once were — willing to justify ourselves and our actions as appropriate, no matter how they hurt. At times our actions were painful even to us, but we were delirious — drunk off the wine of worldly acceptance. But Christ showed us the truth — a truth which we could not deny or refute. It’s the same love and grace by which we were healed and the same love and grace by which we are to love those who are in need today. We all need to face the inconvenient truth that offers the healing balm of God’s mercy. We need God’s grace — the grace that calls us to God’s eternal glory in Jesus Christ — the grace which saved us, took us to rehab, and will come back and pay any debts charged against our account. He has healed us and restored us and will remain steadfast and faithful to the end.
Today’s Prayer —
Merciful God, awaken in me a sense of Your Holy Spirit present with me so that I may courageously be a neighbor to others as I face the other inconvenient truths in my life.

Healing and wellness is frequently an outcome of someone having mercy on us. In Saul’s cas… Read More
17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord — Jesus, who appeared to you on the road as you were coming here — has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.
Healing and wellness is frequently an outcome of someone having mercy on us. In Saul’s case, he had been persecuting Christ by his actions. He had found people who had been spiritually healed by the mercy of Christ who had given them life only to have Saul snuff that life out because of their faith. In Saul’s life, the law of justice was an eye for an eye, and murder was strictly prohibited. And yet, Christ had mercy on Saul, a murderer. He realized that Saul was just another person laying half-dead, yet half-alive on the road from his ignorance about who Christ really was. He saw Saul as someone whose half‑alive body simply needed the wine of understanding to clean his spiritual wound and the healing oil of forgiveness to heal his broken spirit. It was mercy and grace through which Christ showed himself to be a neighbor to Saul.
God has always been in the healing and restoration business — taking people from one half‑dead condition to a renewed state of wholeness of life. That’s the nature of restoration. Saul had to face the inconvenient truth of who Christ was to find the healing that saved his life. It doesn’t put us back where we were as much as it gives us a new perspective and way of looking at the world and our relationship to God. And we all need it in some ways. Ananias needed it to go to Saul and Saul needed it to begin his ministry in the name of Christ with a new name, Paul. Facing our inconvenient truth energizes us, and when it’s done for others, they, too, feel more energy to live.
Today’s Prayer —
Loving God, empower me by my confession that I’ve confronted inconvenient truths in my life. Open my heart that I might be a neighbor to others restoring life and offering them Your love and grace after facing the inconvenient truths in their life.

We are a people obsessed with reasons why we find someone else acceptable. We easily point… Read More
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
We are a people obsessed with reasons why we find someone else acceptable. We easily point to what’s wrong with them. But when we look in our own mirror, we quite easily justify why we are the way we are. And it’s as much that we justify ourselves as it is that we so easily see what’s wrong with someone else. If and when we reach the point that we find what’s wrong with them, different about them, annoying about them, resentful about them, it becomes easier for us to become indifferent to them. At that point we don’t care if hurt or safe. At that point we don’t dare if they alive or dead. And yet for Jesus, the issue is more about the state of their existence as it is the quality of their care. If people are half-dead, then to Jesus, there’s still life in them — life enough worth saving. And making judgments about others without first evaluating where we fall short is a recipe for ensuring that no one is alive. We die by our indifference to another, and they die because we choose not to care for them. We choose to ignore their life by our inaccurate assessments of who they are and what’s wrong with them, causing an inconvenient truth about who we are to go unnoticed and unaddressed. That’s how people continue to end up on the road half-dead from journeying along life’s road. It’s really a matter of refusing to live without facing the inconvenient truth about who we are — seeing the speck of sawdust in our own eyes that so easily contributes to causing someone else to die because our vision of who they really are is corrupted by our self-justification and our judgment of who they are.
Today’s Prayer —
God of love and life, enable me to find the courage to remove the sawdust of the inconvenient truth from my eyes. Guide me into accepting people for who they are without judging them by my bias.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd