Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Several years ago, I was living in Lawrence, KS and doing work on behalf of the Lawrence Indian… Read More
16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.
Several years ago, I was living in Lawrence, KS and doing work on behalf of the Lawrence Indian United Methodist Church. While there I learned a valuable cultural lesson about honoring a gift that is given by indigenous people. When a person is entrusted with a gift from an indigenous American, there is the expectation that the gift be honored. It was their custom that in order to honor the gift, one is expected that the person receiving the gift tell the story honoring the person in whose name the gift was given. It seemed to be a cultural custom related to indigenous Americans (Native American) people. But upon closer examination, it seems to have a biblical background.
It’s an honor to be entrusted with something that is not really yours. And if entrusted with it, we have a responsibility to be faithful and accountable to honor that with which we’ve been entrusted. And whether we get a reward for it or not, we still have a responsibility to be good stewards of the gift. And whether or not we share the story or keep it to ourselves, neither situation absolves of accountability. Our faithfulness is not dependent upon our accountability. Our faithfulness will enable our accountability to have some value. Knowing that we’ve done what we’ve been tasked to do enables us to live accountably.
Today’s Prayer —
Faithful God, help me in times of fear to live up to my fullest potential. Always keep me mindful that I must life responsibly because I am held accountable in all circumstances of life.

It’s our nature to be cautious. We hear from early in life, don’t touch this, don’t spill… Read More
14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
19 “After a long time, the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
26 “His master replied, ‘You wicked, lazy servant! So, you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned, I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
It’s our nature to be cautious. We hear from early in life, don’t touch this, don’t spill that, don’t take unnecessary chances. We hear them so often that they become a large part of who we are. And we’re given extra special warnings of concern when we’ve been given responsibility for something that doesn’t really belong to us. Ringing in our ears and the back of our minds are the words, “BETTER SAFE THAN SORRY!”
But what if playing it safe is sometimes not the best advice we can take. We’re not often given the opportunity to risk gambling with house money. Usually, it’s our stuff that we gamble with and if we lose it or damage it beyond repair, then the loss is on us. Yet we encounter a story of 3 servants and a Master that says, “Go for it.” I’m entrusting you with something, that I’m fully aware that you’re capable of handling. In fact, I’m only entrusting you with what I know you can handle. So, do your best to be responsible because you will be held accountable.”
Sometimes playing it safe when we’ve been given the ‘green light’ to go for it is an opportunity to prove to ourselves that we’re responsible. It’s also an opportunity to live up to our fullest potential. But failing to live up to our full potential is really failure. It’s as much as saying we’re not even going to try.
As faithful stewards of something that’s not ours — our life — we owe it to the person to whom our life belongs to give it our best faith effort. And what our Master really wants is for our live to count for something and not be wasted or buried. Does it mean that we will succeed? Not necessarily. But how we perceive our Master may have an impact on our willingness to live up to our fullest potential. In reality, no matter what our views of our Master are, whether we’re successful in living up to our fullest potential or whether we fail miserably, we will be held accountable. So, it pays a reward for us to live accountably. We may find ourselves standing among those who hear the words, “Well done, my good and faithful servant. Come into the joy of your master.” The other option is much less attractive.
Today’s Prayer —
Almighty God, empower me to live my life to its fullest potential, risking what you’ve entrusted to me that I may stand before you accounted as a faithful and blessed to hear you say, “Well done my good and faithful servant.”

Gratitude has become a standard form of appreciation in most cultures. The idea of saying,… Read More
7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So, you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”
Gratitude has become a standard form of appreciation in most cultures. The idea of saying, “please” and “thank you” were at one time considered to be hallmarks of etiquette training for young children. And our expectations that someone say, “Thank you,” when they’ve received service from us in some way — the opening or holding open of a door for someone; the offer of something needed before it was asked for — was always followed with the words, “Thank you.” And yet, Jesus paints a picture of servanthood that clearly leads us to understand that true servanthood is a “thankless job.” He suggests that a true servant should neither anticipate nor look forward to receiving any gratitude of thanks for what they’ve done. Rather their service should be rendered with the attitude that they’ve only done what they should have done.
In some ways, that attitude affirms the idea that servanthood is selfless. It’s not done for recognition or honor. When we go to work, we expect to be paid for our service. It’s a part of the economic structure of the culture. But an employee is not a servant. True service to God is not done because the servant expects to be rewarded. But the service is offered and initiated because he or she is simply fulfilling an obligation to do it. Even the statement, “Well done, my good and faithful servant” is not a statement of gratitude, but rather an acknowledgement that what we’ve done, we’ve done in a way that is pleasing and acceptable. After all, we are saved by grace through faith and not by works.
And maybe that’s the hallmark of being a great servant — that what we do in service to God and Christ we do without any expectation of an award or reward, but for the sheer joy and love of providing the service. Maybe it is true, that if we do what we love (serving God), we’ll never work another day in our life but will take pleasure in simply doing the work for the sake of serving. It’s in doing the work with humility that we can be counted among the greatest servants of God and Christ.
Today’s Prayer —
Loving God, teach me the humility of no expectations for serving You. Let my service to You be an acceptable offering in my journey to be a great servant of Yours.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd