Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

It may be difficult to understand that justice begins with an attitude of the heart. Thoug… Read More
12 “Even now,” declares the LORD,
“return to me with all your heart,
with fasting and weeping and mourning.”
13 Rend your heart
and not your garments.
Return to the LORD your God,
for he is gracious and compassionate,
slow to anger and abounding in love,
and he relents from sending calamity.
It may be difficult to understand that justice begins with an attitude of the heart. Though somehow, we’ve learned to associate justice with “upholding the law”, making sure the punishment fits the crime, and seeing to it that those who violate the rights of others, get their “just due” or get what’s coming to them. Well in some just and righteous ways, God believes that people should get what’s coming to them — that the hungry should get the food they need, that those without a place to live should have shelter, that everyone should be able to have clothes that fit the climate they are exposed to. Those are justice issues. But those are issues that happen when a person’s heart is in the right place. The old practice of tearing your garments — displaying an outward sign of frustration with your sins, and an open and visible sign of grief — is to be replaced by an inward change of heart toward those who are in need. It’s God’s justice that says in essence, “Don’t just wail and moan and cry and throw a hissy fit. Do something that provides for the needs of others.” It’s not enough to sit in the midst of our own pity party. We have an obligation to act based on our grief at the situation before us. It’s not enough to bemoan the state of the homeless if we aren’t willing to act to remedy the situation. Because God is gracious and compassionate, slow to anger and abounding in love, we should be also. We shouldn’t rejoice in the calamity that others experience in life. We should do justice, love mercy, and act to relieve the suffering of humanity as much as we can. God wants us to empathize and sympathize with those who daily face life’s challenges. But God also wants us to take an active role in helping to remedy their situations. That’s what justice is in the eyes of God.
Today’s Prayer
Loving God, help me to transform my compassion and mercy for others into acts of love and grace that will meet their needs in the midst of an unjust distribution of wealth in our world.

We’ve just ended the season of Lent and yet another glorious celebration of the resurrection of our Lo… Read More
5 Is this the kind of fast I have chosen,
only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
and for lying in sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the LORD?
6 “Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter —
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the LORD will be your rear guard.
9 Then you will call, and the LORD will answer;
you will cry for help, and he will say: Here am I.
We’ve just ended the season of Lent and yet another glorious celebration of the resurrection of our Lord and Savior Jesus Christ. If we were faithful during the season of Lent, then we chose to give up something — at least for the 40 days of Lent (not including Sundays) that began on Ash Wednesday. Ash Wednesday is the day we — those of us who chose to give up something — began a period of self‑‑denial, humbling ourselves before the Lord and denying ourselves some of the pleasures we normally indulge in. And while we no longer cover ourselves in sackcloth and ashes, we do call our period of self-denial a fast. God calls it something else.
It seems that we’ve mistaken what a fast is really about — at least a fast as God sees it. God does not view fasting as a ritual tied to a calendar or the weeks leading up to Holy Week. It’s something that’s given to us to do daily. To God, a fast is an issue of justice for the oppressed and the disenfranchised. To God a fast is what we do to bring relief to the least of those God’s children. It is a spiritual commitment to make sure that those who are homeless have adequate shelter; that those who are hungry have adequate food; that those who are naked have adequate clothing.
Churches United for Justice, a ministry that our church participates in, has made every effort to find adequate housing options for those who are homeless. It’s not our efforts that are holding things up. We’ve been successful in establishing a housing trust fund. It is the administrative authorities of the county who have yet to take any meaningful action letting go of the purse strings. Yet, I noticed that God didn’t provide us an excuse for not doing justice as a spiritual fast. There were no loopholes. Our responsibility is to fast, giving honor to God by seeking shelter for those who are without, as well as ministering to the other needs of the poor.
And for those who pursue justice in the name of God, there is a very handsome reward. What we do will allow the light of the glory of God to shine brightly in the community. And God will be there whenever we call. There is no better fast than one that leads to a more intimate relationship with our God.
Today’s Prayer —
Righteous and just God, increase my human and spiritual desire to live the fast You have chosen for us. Strengthen me to do justice doing all I can to secure shelter for the homeless.

What do we do when we are witnesses to something that is truly amazing? My first guess is… Read More
45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things.
What do we do when we are witnesses to something that is truly amazing? My first guess is that we can hardly wait to tell someone what we’ve experienced. Our first instinct is to tell every detail because of our excitement. And we often do. We cover every aspect of the incident as if we were making a “BREAKING NEWS STORY” on whatever station is the most watched or listened to. But I’m not so sure we’re as anxious to share our excitement and tell what we know about our God and our Christ as we would be if we were in the bank when it was being robbed or seeing and touching our favorite musician or celebrity. And yet, as people of faith, that is our charge. Our charge is to become witnesses to God’s promise of faithfulness that Jesus would suffer, die, and be raised from the dead on the third day so that repentance and the forgiveness of sins could be preached in his name to all nations. A daunting task for sure — but a task that is built upon God’s faithful witness of who Jesus Christ was, what he did, how he died, and his resurrection to new life.
All we’re tasked with is the responsibility to be faithful witnesses of God about the truth of Jesus Christ. Our only responsibility is to verify and testify to God’s faithfulness in Jesus Christ and how Christ’s faithfulness has bought our salvation. Our job is simply to tell the story as God has told it to us, and as Jesus has lived it before us, and as we now have and know the truth of the story as told to us by other faithful witnesses. We’re just one faithful witness telling the story of other faithful witnesses who have heard and believed before they became faithful witnesses of Christ.
Today’s Prayer —
Loving Christ, empower me to become a more faithful witness of Your resurrection and the power it has to save us all.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd