Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Saul Bellow wrote a book called “Traditional Jewish Tales”. In his book he recounts this s… Read More
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
Saul Bellow wrote a book called “Traditional Jewish Tales”. In his book he recounts this story.
In a small Jewish town in Russian, there is a rabbi who disappears every Friday morning for several hours. His devoted disciples boast that during those hours their rabbi goes up to heaven and talks to God.
A stranger moves into town, and he’s skeptical about all of this, so, he decides to check things out. He hides and watches. The rabbi gets up in the morning, says his prayers. And then dresses in peasant clothes. He grabs an axe, goes off into the woods, cuts some firewood, which he then hauls to a shack on the outskirts of the village. There, an old woman and her sick son live. He leaves them the wood — enough for a week — and then sneaks back home.
Having observed the rabbi’s actions, the newcomer stays on in the village and becomes his disciple. And whenever he hears one of the villagers say, “On Friday morning our rabbi ascends all the way to heaven,” the newcomer quietly adds, “If not higher.”
Servanthood without a lot of fanfare — humble service — offered to someone in need. We can’t say whether this rabbi aspired to greatness or simply sought in his own humble way to serve the Lord by serving others. What we can say is that this rabbi understood what servanthood was, even if being the greatest was never on his agenda. He did what he did in service to and out of faithfulness to his God. He also did what he did in service to someone in need. And maybe that’s what being the greatest really is — finding a need a filling it through humble acts of service.
Today’s Prayer —
Loving God, enable me to seek ways that I may be a great servant of Yours in my life. Lead me to those in need that I might serve them and glorify Your name.

Jesus was very open about what it meant to follow him. Efforts to be the greatest living i… Read More
20 Remember the word that I said to you: A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
Jesus was very open about what it meant to follow him. Efforts to be the greatest living image of Christ active in our community do not come without its dangers and liabilities. And Jesus was clear that becoming like him would visit upon us the identical issues of persecution that he endured. Maybe this is what makes being a servant — at least in the manner of Christ — an unpopular role to undertake. No one wants to be persecuted. The emotional and spiritual toll it can take on a person cannot be measured in typical ways. And yet persecution exists on many levels.
An article on the suffering church from a publication called “FaithWorks” listed the degrees of persecution one could experience for practicing their religious faith. At the top of the list and most noticeable were disapproval, ridicule, shunning, loss of educational opportunities, and the pressure to conform. Listed in the most extreme cases of persecution were loss of property, physical violence, harassment by officials, kidnapping, torture, and murder or execution.
It’s not a pretty picture. But imagine the persecution that can befall us when people previously excluded are now included; when being truthful becomes less popular than supporting “the lie”; when loyalty to God takes precedent over loyalty to peer pressure. One wouldn’t expect that servanthood would lead a person into the arena of persecution. But being the greatest of anything comes with a cost. If Jesus, the greatest servant in the Kingdom of God was required to suffer persecution, then those of us who seek to emulate Jesus as great servants should expect no less. It will mean we are blessed and the kingdom of God will be ours (Matthew 5:10).
And perhaps the absence of persecution means we aren’t faithful in our serving.
Today’s Prayer —
Merciful God, grant me the strength to endure persecution as I labor to be a worthy servant of Yours. Let my persecution as a servant be accepted as an act that gives honor and glory to you.

I think we rarely consider serving others as a blessing. For the most part, serving others… Read More
13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.
I think we rarely consider serving others as a blessing. For the most part, serving others is seen, understood, and approached in one of three ways. One, we do it — not because we want to, but because we have to. To that end it’s seen as an undesired, unwelcomed burden that we have to carry. It’s typically phrased by statements like, “I got to … .“ It lands on us with the weight of an interference in our lives.
Two, we do it because we have to. Much like the first, we don’t see it as an unwelcomed burden, but as a duty and responsibility of faithfulness. In some ways, it is self-serving. If we didn’t have to do it, we wouldn’t. But because we want to be viewed as the responsible party, we accept the responsibility as well as the accolades that may come because we had to do it — no one was able or available to do it but us. The first two models come about because we have to do something that — perhaps — we’re not comfortable doing or we don’t feel we very qualified or good at doing it.
But then there is the third option. It is neither, “I got to … “, nor “I have to … “. It comes from the attitude of saying, “I get to … !“ And within that, “I get to … “, there is a certain joy and willingness to serve others. It’s understood as a privilege and not a responsibility. It’s understood as a desire to serve and a “want to.” And, yes, there may be a sense of responsibility connected to it. But it comes from a desire to be faithful. It emanates from a desire to serve others rather than self. It stems from a position of humility and selflessness rather than self-importance.
Perhaps the third model of servanthood is what makes it a blessing — a joy to be experienced as a service to God and others. It enables us to meet other people’s needs — to be present in their lives at a time when they have the greatest need or are most vulnerable because we want to. I believe Jesus served out of his joy of serving God and others because his ministry was meeting the needs of God and others. He wanted to serve God. If we are to be the greatest, perhaps it’s the “I GET TO … “ model of servanthood that leads us to be the greatest.
Today’s Prayer —
Gracious Christ, create in me a desire and willingness to serve with an ““I get to … “ attitude of servanthood. Help me to model becoming the greatest servant after Christ.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd