Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

I think we rarely consider serving others as a blessing. For the most part, serving others… Read More
13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.
I think we rarely consider serving others as a blessing. For the most part, serving others is seen, understood, and approached in one of three ways. One, we do it — not because we want to, but because we have to. To that end it’s seen as an undesired, unwelcomed burden that we have to carry. It’s typically phrased by statements like, “I got to … .“ It lands on us with the weight of an interference in our lives.
Two, we do it because we have to. Much like the first, we don’t see it as an unwelcomed burden, but as a duty and responsibility of faithfulness. In some ways, it is self-serving. If we didn’t have to do it, we wouldn’t. But because we want to be viewed as the responsible party, we accept the responsibility as well as the accolades that may come because we had to do it — no one was able or available to do it but us. The first two models come about because we have to do something that — perhaps — we’re not comfortable doing or we don’t feel we very qualified or good at doing it.
But then there is the third option. It is neither, “I got to … “, nor “I have to … “. It comes from the attitude of saying, “I get to … !“ And within that, “I get to … “, there is a certain joy and willingness to serve others. It’s understood as a privilege and not a responsibility. It’s understood as a desire to serve and a “want to.” And, yes, there may be a sense of responsibility connected to it. But it comes from a desire to be faithful. It emanates from a desire to serve others rather than self. It stems from a position of humility and selflessness rather than self-importance.
Perhaps the third model of servanthood is what makes it a blessing — a joy to be experienced as a service to God and others. It enables us to meet other people’s needs — to be present in their lives at a time when they have the greatest need or are most vulnerable because we want to. I believe Jesus served out of his joy of serving God and others because his ministry was meeting the needs of God and others. He wanted to serve God. If we are to be the greatest, perhaps it’s the “I GET TO … “ model of servanthood that leads us to be the greatest.
Today’s Prayer —
Gracious Christ, create in me a desire and willingness to serve with an ““I get to … “ attitude of servanthood. Help me to model becoming the greatest servant after Christ.

How do you think of yourself as a member of the body of Christ? I would venture to say tha… Read More
5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
How do you think of yourself as a member of the body of Christ? I would venture to say that most people within the life of the Christian church would define themselves as such — a Christian. Perhaps it’s because we’ve lost sight of what it means to be connected to the body of Christ in the life of the church. We use language like, “the church is looking for volunteers.” But a volunteer is someone who does something based on their own will, choice, or consent — something done of their own volition. None of us who are attached to the body of Christ come as volunteers. Each of us were called by God to be a part of this body. And because we accepted the call means we did not do it of our own volition.
But read again how Paul defines himself — “as your servants for Jesus’ sake. Servants. That’s how Paul defines himself (Romans 1:1). And not Paul only, but Abram (Psalm 105:42), and Moses (Joshua 14:7), and Timothy (Philippians 1:1), and James (James 1:1), and Simon Peter (2 Peter 1:1), and Jude (Jude 1:1), and Joshua (Joshua 24:29), and Hannah (1 Samuel 1:11) and Phoebe, and Martha, and Tabitha, and Mary, Jesus’ mother. All of these identified themselves — introduced themselves as servants of the Lord. So, it seems that those of us in this contemporary age have lost what it means to be a servant, to identify as a servant of God. But we seem to have adopted the attitude of a volunteer — someone who does what they feel like doing when they feel like doing it or have the time to do it. Perhaps our greatness as a church and as a community of believers could be reignited if we introduced ourselves — if no place else but in our minds — as servants of Christ and then set ourselves to the task of becoming the greatest servant of Christ and his church.
Today’s Prayer —
Gracious Christ, help me to fully embrace what it means to be your servant. Enable me to embrace servanthood with humility so that I may become one among the greatest servants in Your name.

Titles that we accept for ourselves can have a profound impact on how we are viewed and understo… Read More
8 But you are not to be called rabbi, for you have one teacher, and you are all brothers. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Titles that we accept for ourselves can have a profound impact on how we are viewed and understood. And there are many titles. Mother, father, housekeeper, employee, worker, Reverend, President, chairperson, ex-con, prisoner, prostitute, etc. — these are all titles that affect how others view us. They can elevate our status in the eyes of others or they can lower our status. They can state our importance within a community or reduce our importance to being of little or no value. They can — by their very nature — command a certain level of respect, or they can remove any notion that we are to be respected. And they can place on us expectations and responsibilities from others or announce to the world that we are to be considered irresponsible. The wrong label — no matter how contemporary — can have a devastating impact on who or what we call ourselves dependent on how another interprets its meaning. Yet, in the eyes of God, only one title carries significant weight. That is the title of servant — one who assumes the role of humility engaged in serving God by serving others. The title of servant places everyone at God’s discretion to be exalted or humbled — to be honored or humiliated. If there is a competition, it is one that exists between those of us who choose to be true to Christ. Christ has already shown himself to be the greatest servant, humbling himself to death. We can only become the greatest by imitating Christ and being known as one who has been found faithful to become a servant through fulfilling God’s call to be among the greatest.
Today’s Prayer —
Almighty God, humble me that I might accept my title of servant as one of respect that humbles me. Let my service to others be honored by You as one among the greatest servants and imitators of Christ.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd