Jesus begins his journey to the cross. But his journey is troubling for him and… Read More
Jesus begins his journey to the cross. But his journey is troubling for him and to those to whom he is in ministry with and to. Join us this Lenten season as we journey with "Jesus, the Divine Troublemaker" as he makes his journey from the wilderness to the cross of redemption. Each Sunday for six weeks we will inch closer to Resurrection Sunday. We'll follow Jesus to new places along his journey where simply doing God's work, he seems to make trouble for the status quo of his day while fulfilling God's mission for his ministry. The series sermons will be based on the following Scriptures and dates:
Sunday, March 16, 2025, Luke 12:49-56
Sunday, March 23, 2025, Luke 6:6-10
Sunday, March 30, 2025, Luke 5:27-31
Sunday, April 6, 2025, John 12:1-11, and
Palm Sunday, April 13, 2025, — Luke 19:28-40
Come join us as we enter into the season of Lent st… Read More
Come join us as we enter into the season of Lent studying "Simon Peter".
Simon Peter—an ordinary fisherman who heard an extraordinary call. He left everything to follow his teacher and possessed a passion that would change the world. That’s one way to describe Peter. Here’s another: poor, uneducated, quick-tempered, and full of doubts and fears. That doesn’t even sound like the same man, but that’s the focus of Simon Peter, a six-week adult Bible study for Lent. Peter was just an ordinary guy who heard and followed God’s extraordinary call. In this study, discover how you, too, have special gifts, talents, and abilities that God can use to make a difference today.
Our study will begin on Saturday, March 8, 2025, at 9:00 AM and be held each Saturday at the same time for five additional weeks, concluding on Saturday, April 12, 2025.
It promises to be an exciting journey to grow in our understanding of Peter — an ordinary man and the extraordinary Christ whom he followed.
The dates are:
Saturday, March 8, 2025, 9:00 AM
Saturday, March 15, 2025, 9:00 AM
Saturday, March 22, 2025, 9:00 AM
Saturday, March 29, 2025, 9:00 AM
Saturday, April 5, 2025, 9:00 AM, and
Saturday, April 12, 2025, 9:00 AM
Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More
Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.
Laws and traditions are good for us. They prevent us (at times) from approaching extremes… Read More
3 And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” But they were silent. So, Jesus took him and healed him and sent him away. Then he said to them, “If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?” And they could not reply to this.
Laws and traditions are good for us. They prevent us (at times) from approaching extremes that could harm us. They allow for a solid structure on which to build our faith, our values, our relationships, and ultimately the society we live in. But there are times when our traditions and laws are more of a hindrance than a help. There are times when our inability to self-manage opportunities to show compassion get in the way of what it means to honor the laws or traditions we make. We then find ourselves in Catch-22 situations that put us between a rock and a hard place. For the lawyers and the Pharisees, the question was simple, but the answer was not. While they are generous and compassionate toward their animals, they seem dumbstruck to show that same compassion toward another human because a law or tradition stands in the way. It was never God’s intention to permit laws or traditions to restrict the grace that God so generously offers to those who are hurting, whether they are human or animal. Why it takes such a leap of faith for us to realize that God’s grace supersedes the laws and traditions of men, baffles most of us. There are no restrictions to God’s grace regardless of the day.
Today’s Prayer
Loving God, help me to distance myself from the idea that human laws and traditions have priority over Your grace. Teach me to understand that Your grace is unrestricted.
Grace (God’s unmerited favor) has always been a commodity you can’t find on store shelves. … Read More
2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them.
Grace (God’s unmerited favor) has always been a commodity you can’t find on store shelves. It’s free and it’s never forced upon us. And God gives it to whom God chooses and to those who are willing to receive it when it’s offered. But there’s more than one way to restrict God’s grace. One way is to act as a prohibitor, preventing those from receiving it because tradition and habit stand in the way. It becomes a rock one is unwilling to move so that someone else may gain access to the grace that’s provided. Another way to restrict God’s grace is more personal. It becomes restricted by a person’s lack of faith. Our unwillingness to accept God’s grace is a sure way to restrict it. God has never forced anyone to accept the grace freely offered. And so, personally denying access to that grace because it is our faith that’s lacking is probably the most effective way to restrict God’s grace. It does need to be understood though that a refusal to accept or receive God’s grace doesn’t change the quality of God’s grace. Nor does it change the means by which it is offered. Whether we accept it or refuse it, God’s grace — undeserved, unearned, and unmerited — still remains unrestricted and free to any and all to whom God chooses to offer it.
Today’s Prayer
Loving God, help me to not be a restrictor of Your grace, whether it is being offered to me or I’m standing in the way of another person’s blessing of faith. Help me to be an instrument of your grace.
Our willingness and ability to help people is in jeopardy when we consider kindness as an act ou… Read More
6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the man who had the withered hand, “Come and stand here.” He got up and stood there. 9 Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?” 10 After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.
Our willingness and ability to help people is in jeopardy when we consider kindness as an act outside of the limits of normal compassion. John Wesley, the founder of Methodism had the idea to promote kindness as a way of life. His suggestion is to
“Do all the good you can,
by all the means you can,
in all the ways you can,
in all the places you can,
at all the times you can,
to all the people you can,
as long as ever you can.”
Jesus’ approach was most likely what prompted the thinking of John Wesley. His idea was not to restrict God’s grace because of sabbath law, but to expand our understanding of it. The question he asked, “Is it lawful to do good or to do harm on the sabbath, to save life or to destroy?” was a rhetorical one except to those who were married to sabbath law. While they took the law seriously believing that you don’t do anything on the sabbath but honor the day, they were oblivious to the idea that restricting God’s grace was a way to dishonor both God and the sabbath. For those who were married to sabbath law, that meant honoring the day, even if people are being hurt. Honor the day, even if lives are being destroyed. Honor the day even if people are being oppressed. Honor the day, even if by honoring the day you dishonor God.
If honoring the sabbath means making yourself a divine troublemaker for those who errantly hold the law above the mercy and love of God, neglecting the full and spiritual meaning of the sabbath, then it’s better to honor God and the sabbath and become a divine troublemaker to those willing to restrict you from doing good, and saving life. Jesus understood that restricting God’s grace any day, was a dishonor to God every day.
Today’s Prayer
Gracious God, empower me to honor the sabbath realizing that any day Your grace can be offered unrestricted, is a day when everyone can give praise, honor, and glory to Your name.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd