Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

If we’re honest with ourselves, most of our lives are based on someone’s need for us or our need… Read More
7 “Listen, my people, and I will speak;
I will testify against you, Israel:
I am God, your God.
8 I bring no charges against you concerning your sacrifices
or concerning your burnt offerings, which are ever before me.
9 I have no need of a bull from your stall
or of goats from your pens,
10 for every animal of the forest is mine,
and the cattle on a thousand hills.
11 I know every bird in the mountains,
and the insects in the fields are mine.
12 If I were hungry, I would not tell you,
for the world is mine, and all that is in it.
If we’re honest with ourselves, most of our lives are based on someone’s need for us or our need for them. The poet, John Donne once wrote, “No man is an island — no man (or woman) stands alone.” It is a powerful statement identifying our human need and dependence upon one another. We have — because of our human connection — become so dependent on each other that our dependence has developed into an interdependence, further complicating the nature of our relationship with each other. Someone supplies water to us, farmers help to maintain the food chain, doctors, nurses, lawyers, take care of our health and legal needs. There’s someone in our family that is dependent on us for their needs, however small or large. And so, by virtue of our relationship with each other, we can easily drift into the idea that God needs something from us. And sacrifices, while honored by God, can be misunderstood as a way of believing that we are supplying God with something that God needs from us. It lends itself to the old idea of “providing food for the gods” as if God needed it. Yet if we acknowledge that God’s life and existence is not dependent on our physical need for food or shelter, that in fact, any sacrifice made to God is symbolic, then we come to the point of realizing that the God of all creation could — if it were necessary — provide God’s own sustenance, God’s own shelter, God’s own food, God’s own self-reliance.
That we depend on God and not the other way around is sound evidence of God’s reality. It is our praise of God who sends the rain, offers sunshine that speaks to God’s reality. It is God who provides for us when we can’t provide for ourselves that elicits that praise. And the fact that God often is present providing what we need at just the time we need it is proof that our God is alive, that God cares for us, watches over us, provides for us when we are unable to provide for ourselves. These events are more than coincidences. They are God-incidences giving us evidence that God is alive and moving within God’s spiritual world while meeting the needs of those of us in this physical world.
Today’s Prayer —
Almighty God, enable me to live within the certainty of my faith that Your care for me is based on my need of You and not Your need of anything from me by praise for all you do.

We have long viewed God as a human/spiritual dynamic within our relationship with God. We… Read More
48 “However, the Most High does not live in houses made by human hands. As the prophet says:
49 “‘Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me?
says the Lord.
Or where will my resting place be?
50 Has not my hand made all these things?’
We have long viewed God as a human/spiritual dynamic within our relationship with God. We call God Father because we choose to assign to God some human characteristics and qualities. After all, we were made in the image of God. We’re human. So — we reason — at some level God must at least hold some human qualities as a part of God’s person, also. We don’t, however, give God an address beyond a location called heaven which we can’t fully describe. It doesn’t have a physical location that we can go to — at least traveling in these clay forms called our bodies. Nor is God’s Kingdom a place that we can point to with any discernible accuracy. Jesus was quoted as saying,
“The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” (Luke 17:20-21)
What we believe is that it must be nice — absent the human horrors we have to endure while living in these clay shells. As it’s been said, “everybody wants to go to heaven … “.
We’ve also been told that we are God’s temple, yet we’re not made with human hands but simply hold within this fleshly shell the essence of God’s Spirit. And we don’t contain God’s Spirit so much as it (God’s Spirit) contains us, restrains us, and maintains us. Our God is not confined to buildings of stone, glass, brick, or wood, or other structures and is not in need of such constructed places to exist. God simply is. God exists without form or substance. And our only revelation and knowledge of the invisible, omnipotent, omnipresent, omniscient and, living God has been realized and experienced in the man known as Jesus Christ. He is the image of the invisible God and the only human living proof of God that the world has as its example. Though, not everyone or every faith joins in that understanding of God’s reality. Yet, for many, Jesus Christ is proof positive of the reality of the living God.
Today’s Prayer —
Loving God, empower me beyond the physical limitations of Your existence to trust in Jesus the Christ as proof of Your reality.

From the time Jesus began his ministry, there were questions and doubts about who he was — wheth… Read More
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.
From the time Jesus began his ministry, there were questions and doubts about who he was — whether he was the anointed One from God or not. Nicodemus claimed his belief saying to Jesus, “No one could perform the signs you are doing unless God were with him.” (John 3:2b). Even after witnessing the things Jesus was doing, many were left confused. Jesus asked his disciples, “Who do people say that I am?” Their response showed a broad discrepancy among the people as the disciples responded, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” After all of these years, not much has changed. Among those living in this sophisticated world, there are still those who disbelieve and doubt the spiritual reality of Jesus. There are those who claim to be “spiritual” but the God of Abraham, Isaac, and Jacob are foreign to them. Even those centuries of Jewish believers testify to God’s reality. And as many, if not collectively more protestants, Catholics, and Messianic Jews continue to testify to God’s reality in Jesus Christ. For those who are representative of the latter group, Jesus is and will always be proof of the living God. Our entire faith systems rests on the reality of Jesus Christ historically, physically, and spiritually as proof of God. Yet there are — and probably always will be — those who choose their crystals, and statues of wood, metal, and stone — to be the gods they prefer over the risen and true One who is proof of God in every way.
Today’s Prayer —
Merciful God, though I have never seen You, I trust and have faith in Your Son, Jesus the Christ, as evidence and proof that You are real.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd