Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

Societies and cultures have always created rules that exclude certain portions of their culture…. Read More
30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:
“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so, he opens not his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture, he told him the good news about Jesus.
Societies and cultures have always created rules that exclude certain portions of their culture. The religious arena is no different. A eunuch within the Jewish culture, because of their physical transformation, were not allowed to enter the temple courts beyond a certain point. They didn’t have full access to worship the God in whom they believed and held sacred. Our culture has done the same thing with Black people previously and the LGBTQ+ community in our present culture. At times the religious community has taken great pride in keeping certain people outside of God’s acceptance of them because they did not conform to the rules or meet a certain criterion. And so — even in today’s culture — the religious community has set up barriers to prevent certain people from entering into a full relationship with God until they have ‘cleaned up their act” enough to stand before God righteous and justified.
Understanding God and God’s word comes because someone has been called to tell the story of God’s truth — that God sent his son into the world that all could, by faith in Jesus Christ — stand before God justified and righteous. Even those who have previously been excluded from a relationship with God now have access to God by faith without condition. There are some in our world today who still can’t handle God’s truth
Today’s Prayer —
Loving God, grant me your grace as I grow to understand and handle Your truth that all people are welcome within Your kingdom.

Our human attempts to be perfect — to live without “ever” making a mistake — is an uphill battle… Read More
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.
Our human attempts to be perfect — to live without “ever” making a mistake — is an uphill battle fought by everyone. We’re impacted by both the requirements established by God to live righteously before God and among one another and we’re impacted by laws that exist in our culture that establish the rules by which we can live with each other. But because we’re human, our human laws are sometimes slanted against certain groups of people making the fulfillment of those laws unjust. Add to that the benefit of privilege and the impact that wealth has on society, there’s no way some people ever get a fair break. And because we’re human, we’re prone to be disobedient to the law, whether man-made or God-given. This means that it’s an uphill battle for everyone.
Enter God who decides to level the playing field of life, making the crooked places straight and the rough places plain so that there is no benefit to wealth and privilege and no punishment for being poor and ignorant of the law. Our overall failure to be obedient to the laws of God or the laws of the land are now placed within another realm of understanding called grace.
From a spiritual perspective, both those who have been given the law to obey it and those who have not now all fall beneath the same umbrella of God’s unconditional love. There are no more legalistic hills of obedience to climb accept one — faith — the one spiritual quality that is available to everyone. And faith is not a hill to climb so much as it is a refreshing pool to wade in. The comforts of grace release us all from having to live in obedience to laws we daily fail to keep. Grace also invites us to accept freely that which God gives as a gift to all who believe. And perhaps it is the simplicity of grace that makes it difficult for people to handle the truth of God.
Today’s Prayer —
Gracious God, I thank you for the free gift of Your grace that comes by faith in Jesus Christ who — because of his faithfulness — has paid the price for my redemption

Belief is something that we all come to about some things. We gather our facts, hold them… Read More
14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
Belief is something that we all come to about some things. We gather our facts, hold them to be true, place our trust in them, and then act according to what we have come to believe. But sometimes, the truth defies what we hold to be factual. That’s especially true about God and Christ, obedience and grace, faith and trust.
In “What’s So Amazing about Grace?”, Philip Yancey recounts his story about C. S. Lewis:
During a British Conference on comparative religion, experts from around the world debated what — if any — belief was unique to the Christian faith.
They began by eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death.
The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” he asked. He then heard a reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree.
The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of Karma, the Jewish covenant, and Muslim code of Law — each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional.
This is a truth of God that it’s difficult for many people to believe. Perhaps because we’re always seeking to prove ourselves worthy of someone’s acceptance, it’s difficult for us to believe that the one who created us doesn’t require that kind of proof. For many people it is ‘unbelievable’. Yet, it is a truth that many find difficult to handle even though it’s a truth that we will have to embrace to receive the gift of eternal life through grace.
Today’s Prayer —
Merciful God, give me the courage to tell the story about Your unconditional love. Help me to explain that we do not stand before God clinging to our own obedience; we stand covered by the unconditional grace of God in Jesus Christ.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd