Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

We sometimes say we don’t care what other people think of us. And while that may mean that… Read More
… 18 And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19 What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.
We sometimes say we don’t care what other people think of us. And while that may mean that our decisions are not necessarily guided by how other people see us, we should always be aware that we spend our lives in three courts of justice. There is the court of personal justice where we justify ourselves whether we are right are wrong. There is the court of God’s justice where we are held accountable for all of our decisions whether we are right are wrong, hoping for God’s grace when we make a mistake, and hoping for God’s blessings when we do something right. But there is also the court of public opinion. It highlights how we look in the eyes of other people.
When we make a decision or take some action that impacts us personally as well as the world around us, we don’t often consider those three courts. And yet in the eyes of God, as representatives of God and Christ’s justice and mercy (2 Corinthians 5:20), our position should be one in which we allow people to see God present in us rather than exalting ourselves above God to be God (justifying ourselves). If we act faithfully to do what is right in the eyes of the Lord, then those who stand in the court of public opinion may judge us, but it will be Christ who will justify us. When we stand in the court of our God justified by Christ, then we can be satisfied that we have done what is right, whether humanity has understood it that way or not.
Today’s Prayer —
Loving Christ, lead me in the paths of righteousness that my decisions — such as they are — will enable people to see that I am guided by what is right in Your eyes and not mine.

Our biblical mandate to ”treat the stranger who sojourns with you as the native among you, and y… Read More
33 “When a stranger sojourns with you in your land, you shall not do him wrong. 34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.
Our biblical mandate to ”treat the stranger who sojourns with you as the native among you, and you shall love him as yourself,… “ is no different than the Levitical Law, “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD. (Leviticus 19:18). It’s no different than the “Golden Rule” — “do to others as you would have them do unto you.” (Luke 6:31). Nor is it any different than the first and second commandment, “‘Love the Lord your God with all your heart and with all your soul and with all your strength.’ (Deuteronomy 6:5). And it’s reemphasized when Jesus said: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35).
Yet our difficulty in living this our comes because there are some people who are willing to throw out the biblical mandate to love when they find that the people living around them don’t look like them, speak like them, or are strangers from other cultural communities. God’s commandment to honor the stranger or to love one another isn’t negotiable. We don’t have the liberty to choose those to whom we will extend Christ’s hospitality. It’s not our hospitality we offer. It is Christ’s. We can’t be self‑selective about to whom we will offer the love of Christ and who is deserving of it. It’s not our love to offer, but the love of God that was offered to us freely that we offer in Jesus’ name.
Those who are immigrants and migrants among us are often seeking a better opportunity, fleeing political persecution, or seeking asylum from cruel dictators. They are spiritually and socially due what God decrees. And those of us who define ourselves as Christians should obey God rather than men (Acts 5:29).
Whether we are obedient to God’s word or simply apply the ideals noted in The United Methodist Church’s social principles, we will have honored God by our actions and not chosen our will purely on the merits of our emotions and prejudices.
Today’s Prayer —
Loving God, grant me the courage to stand against the inhumane treatment of those who are sojourners with me in this land. Help me to help them experience human dignity as You demand.

Within a community of believers who are known to each other, sometimes the love they show betwee… Read More
1 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.
Within a community of believers who are known to each other, sometimes the love they show between each other is very evident. They greet each other differently. They have prayer groups where they share, they welcome each other into each other’s homes and share the benefits of common beliefs among themselves. They study together, laugh together, worship together, comfort one another in times of trial, and seek the welfare of each other, often without question.
Strangers are sometimes left to experience hospitality in an entirely different way. Someone once asked Perle Mesta, the great Washington hostess, the secret of her success in getting so many people to attend her parties. She said it was all in the greetings and the good-byes. As each person arrived, she met him or her with “At last you’re here!” And as each person left, she expressed her regrets with: ”I’m sorry you have to leave so soon!”
Now, fast forward to the picture of immigrants and refugees in this country who have arrived hearing the greeting, “I’m sorry you came and are now here!” And as each person is escorted out of the country hear the words, “You’re not welcome here, I’m glad you’re gone and don’t come back!” Now imagine that level of hospitality as standard for many people who have been made to feel like unwelcome guests because of their ethnicity, their race, the color of their skin, their language, their gender, nationality, or language. How many angels do you think may have been placed in ICE Detention Centers? How many angels do you think may have died in ICE custody? How many angels may have been deported illegally because of poor hospitality?
While we can’t be responsible for a nations hospitality toward the strangers among us, we are responsible to ensure that our personal hospitality doesn’t imitate that of those whose hospitality toward strangers is highly suspect or cruel. We’re called to live our lives as imitators of Christ and not the social structures under which we live.
Today’s Prayer —
Gracious God, give me a heart of love and acceptance of all people that they may experience the hospitality of Christ in our relationship.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd