Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

It’s often misunderstood what it means to live by grace. There is the notion that because… Read More
28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
It’s often misunderstood what it means to live by grace. There is the notion that because of grace, we are set free from obedience to the law. But God’s offer of obedience is not an “either — or” proposition. It’s a “both — and” responsibility. We’re still obligated to be obedient to the law, but not out of a sense of fear and judgment, but because we are motivated and led by our faith — the same faith that allowed Abraham to become the father of many; the same faith that invited Saul into a faith he once persecuted, only later to proclaim it as his life’s purpose for living. It’s the same faith we have, but the law that we now so genuinely hold to is the law of love — love of God and love of neighbor. And it’s to this end that we bring forth both the old and the new. We maintain the integrity of God’s law as it was given, knowing that the law is good, even if we’ve failed in our obedience to it.
Enter the law of Grace — life by faith in the life, death, and resurrection of God’s only begotten Son, Jesus, the Christ. It is through him that we claim and maintain our faith — the same faith that was accounted to Abraham as righteousness. This is how we are able to claim that — “ … by grace, we are saved through faith; not by works (of the law) so that no one may boast; it is a gift of God.” That is the fullest extension of God’s love toward us — grace — and the example of forgiveness and mercy that we receive instead of condemnation and judgment. It is only by the grace of God that we, who are not Jewish by birth, acknowledge the one faith — that the same as Abraham — is the faith that has enabled and given us the power to experience and realize the kingdom of heaven now, and live — by faith for the rewards of the kingdom of heaven alive within us at the final judgment.
Today’s Prayer —
Merciful God, I thank you for opening the door of grace that I might enter into the kingdom of heaven through faith in Jesus Christ. Strengthen me to grow in my faith that I may realize the kingdom of heaven as a reality at this life’s end.

We’ve heard the stories about the Kingdom of God and the separation that will eventually occur…. Read More
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time, I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
We’ve heard the stories about the Kingdom of God and the separation that will eventually occur. It’s always at some time in the future, but never now. And we’ve also heard about how the Kingdom of God currently exists. Within it, there are some people deemed to be good and some people deemed to be bad. This shouldn’t surprise us. Jesus told stories about, wolves in sheep’s clothing (Matthew 7:15). Perhaps the story of “Little Red Riding Hood” provides an image of the same. What must be understood by those who walk by faith is that within the worldly kingdom of God, there are perpetrators and frauds pretending to be on the Lord’s side, but who are out to destroy those trying to live trusting in the grace of our Lord Jesus Christ and living according to their faith in him. Yet, because the kingdom of heaven is hidden, it’s inappropriate for us to judge who has the kingdom living within them, and who doesn’t. For human eyes, it’s difficult — if not impossible — for us to determine who is masquerading as a real wheat and those who are simply a resemblance of the real wheat that go into God’s barn.
The coming judgment is going to be a painful reality for those who have not inherited the kingdom of heaven. What is clear is that though the kingdom has already been ushered in, it has neither eliminated nor prevented the survival of those who are evil. Nor has it removed from the landscape those who are merely pretending, keeping up a false front until their real nature is revealed. All we can do is be true to who we are as children of God, doing everything in our power to ensure that our faith is authentic, and that the kingdom of heaven — though hidden — is alive and growing within us.
Today’s Prayer —
Merciful God, empower me to live my life with integrity and faithfulness to the life and Spirit of Your kingdom alive within me. Help me to grow in Spirit and in truth that others may see the power of Your kingdom of heaven working in and through me.

At Fast Company — a leading business media brand, Richard Bolles, the author of a book titled, “… Read More
“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off — one to his field, another to his business.
8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So, the wedding hall was filled with guests.
At Fast Company — a leading business media brand, Richard Bolles, the author of a book titled, “What Color Is Your Parachute?” was asked “What stands in the way of people finding their mission?” Bolles replied:
Prior agendas. For example, my wife, Carol, is a well-known career counselor in her own right. She was meeting with a counselor who worked in the rubber industry — let’s call him George. George told her in the first session, “I’ve got to get out of the rubber industry.” So, she gave him some homework to do before their next session. He came back the next week, and he hadn’t done a lick of the homework. My wife, rich with intuition, asked him, “What will happen if you don’t get out of the rubber industry?” George said, “My wife will divorce me.” Carol said, “Do you want your wife to divorce you?”
He couldn’t keep the smile off of his face. She knew then that he would never change his job until it had given him what he wanted: a divorce, with his wife taking the initiative — and the guilt. Based on his behavior, my wife named this “the doctrine of the prior agenda.” You can’t help people change or find their mission when they have a conflicting prior agenda.
People will never change until they truly want to.
When we consider the benefits of realizing the benefits of embracing the notion that the kingdom of God is within us, we would think that people would desire to change, all in an effort to make it happen. But no matter how many times we pray “ … thy kingdom come, thy will be done on earth as it is in heaven … “ the kingdom will not come until people are willing to truly accept God’s agenda and invitation to enter the kingdom through a relationship of faith. As long as people have as their prior agendas honoring their race, wealth, privilege, status, class, gender, ethnicity, or religious loyalty above God’s invitation to enter the kingdom of heaven, the kingdom of heaven will always be an unrealized spiritual reality. When people sincerely commit to making the kingdom of heaven a reality within themselves and stop pushing their own “prior agendas”, the kingdom — which could be realized on a large scale — will only be visible within those who have chosen to attend the party at the invitation of the gracious host. That means that some will be left out by their own choice of honoring their prior agendas.
Today’s Prayer —
Gracious and loving God, empower me to search my life for any “prior agendas” that prevent me from fully realizing the kingdom of heaven present within me.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd