Join us for an exciting journey into the prophetic book of Isaiah. Learn and un… Read More

Join us for an exciting journey into the prophetic book of Isaiah. Learn and understand the word of God from one of God's chosen sent to proclaim the word of God to God's people — the one who said "Here I am Lord. Send me." Isaiah is heralded as one of the most significant prophets of all time. Join us as we study what "thus sayeth the Lord" to the Prophet Isaiah.

We become mesmerized by the miracle accounts recorded in the gospels. The things that Jesu… Read More
13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
16 Jesus replied, “They do not need to go away. You give them something to eat.”
17 “We have here only five loaves of bread and two fish,” they answered.
18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.
We become mesmerized by the miracle accounts recorded in the gospels. The things that Jesus did are not common, everyday events. And yet there is a common thread that runs through a majority of the miracles. We typically overlook the common events because we’ve come to expect a certain response in Jesus’ actions. It’s not unusual to note that Jesus prays. But we neglect to acknowledge his posture. It wasn’t unusual for a person to stand before God and pray. What we often miss is that “he looked up to heaven” and gave thanks. Perhaps in looking up, he acknowledged that his God was above him — not in a physical sense, but in a spiritual sense; in a moral sense; in an authoritarian sense. He looked up as a child often looks up to his parent for support, provision, comfort, help, and deliverance. He looked up, perhaps in full expectation of receiving by thanksgiving exactly what he was preparing to pray to his God to deliver. The reasons he looked up aren’t stated anywhere in the performance of the miracle of the 2 little fish and 5 loaves of bread. And maybe there’s no logical explanation. It could be much ado about nothing. But I invite us to consider what is a human response to our expectations. We often look up when we want people to know the sincerity of our request. We look up when we are hopeful and expectant that we will receive what we’re asking for. We look up when we want someone to acknowledge us.
Maybe all of these factors are important as we consider what it means for us to look up to God in prayer when we pray. It does invite us to enter into a spirit of earnestness, expectation and hope. It does invite us to consider that God will acknowledge us as much or maybe more than when we bow our heads. And yes, bowing our heads is a physical act of humility. But perhaps God is more concerned about how humble we are in spirit. Maybe Jesus was relying on God’s word that said:
“But this is the one to whom I will look:
he who is humble and contrite in spirit
and trembles at my word.
That’s something we could all aspire to — spiritual humility. It then might inspire us all to look up to God.
Today’s Prayer —
Almighty God who answers prayer, fill me with the spiritual humility and reverence to look up to you in prayer. Receive my prayers knowing that I come before you in prayer as humbly as I know how.

It’s often misunderstood what it means to live by grace. There is the notion that because… Read More
28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
It’s often misunderstood what it means to live by grace. There is the notion that because of grace, we are set free from obedience to the law. But God’s offer of obedience is not an “either — or” proposition. It’s a “both — and” responsibility. We’re still obligated to be obedient to the law, but not out of a sense of fear and judgment, but because we are motivated and led by our faith — the same faith that allowed Abraham to become the father of many; the same faith that invited Saul into a faith he once persecuted, only later to proclaim it as his life’s purpose for living. It’s the same faith we have, but the law that we now so genuinely hold to is the law of love — love of God and love of neighbor. And it’s to this end that we bring forth both the old and the new. We maintain the integrity of God’s law as it was given, knowing that the law is good, even if we’ve failed in our obedience to it.
Enter the law of Grace — life by faith in the life, death, and resurrection of God’s only begotten Son, Jesus, the Christ. It is through him that we claim and maintain our faith — the same faith that was accounted to Abraham as righteousness. This is how we are able to claim that — “ … by grace, we are saved through faith; not by works (of the law) so that no one may boast; it is a gift of God.” That is the fullest extension of God’s love toward us — grace — and the example of forgiveness and mercy that we receive instead of condemnation and judgment. It is only by the grace of God that we, who are not Jewish by birth, acknowledge the one faith — that the same as Abraham — is the faith that has enabled and given us the power to experience and realize the kingdom of heaven now, and live — by faith for the rewards of the kingdom of heaven alive within us at the final judgment.
Today’s Prayer —
Merciful God, I thank you for opening the door of grace that I might enter into the kingdom of heaven through faith in Jesus Christ. Strengthen me to grow in my faith that I may realize the kingdom of heaven as a reality at this life’s end.

We’ve heard the stories about the Kingdom of God and the separation that will eventually occur…. Read More
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time, I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
We’ve heard the stories about the Kingdom of God and the separation that will eventually occur. It’s always at some time in the future, but never now. And we’ve also heard about how the Kingdom of God currently exists. Within it, there are some people deemed to be good and some people deemed to be bad. This shouldn’t surprise us. Jesus told stories about, wolves in sheep’s clothing (Matthew 7:15). Perhaps the story of “Little Red Riding Hood” provides an image of the same. What must be understood by those who walk by faith is that within the worldly kingdom of God, there are perpetrators and frauds pretending to be on the Lord’s side, but who are out to destroy those trying to live trusting in the grace of our Lord Jesus Christ and living according to their faith in him. Yet, because the kingdom of heaven is hidden, it’s inappropriate for us to judge who has the kingdom living within them, and who doesn’t. For human eyes, it’s difficult — if not impossible — for us to determine who is masquerading as a real wheat and those who are simply a resemblance of the real wheat that go into God’s barn.
The coming judgment is going to be a painful reality for those who have not inherited the kingdom of heaven. What is clear is that though the kingdom has already been ushered in, it has neither eliminated nor prevented the survival of those who are evil. Nor has it removed from the landscape those who are merely pretending, keeping up a false front until their real nature is revealed. All we can do is be true to who we are as children of God, doing everything in our power to ensure that our faith is authentic, and that the kingdom of heaven — though hidden — is alive and growing within us.
Today’s Prayer —
Merciful God, empower me to live my life with integrity and faithfulness to the life and Spirit of Your kingdom alive within me. Help me to grow in Spirit and in truth that others may see the power of Your kingdom of heaven working in and through me.
The Adult Ministries group at Mason Memorial Community Church is a spiritual group who’s goal is to help others grow to a mature faith in God while providing comradery and fellowship with the congregation. To be a focus point in our community, we select projects which will help the needs of others.
Some of the Adult Ministry’s projects/activities are as follows:
1. Sack lunches at the Willa Gill Center
2. Thanksgiving and/or Christmas Baskets
3. Angel tree gifts for children at Christmas
4. Parents Night Out which gives adults in the community and church time to fellowship along with Bible study and dinner. We also distribute Gospel/Bible tracts for discussion.
5. Sponsor an Annual Gospel Musical
6. Purchase gift cards for groceries & pharmaceuticals to help people in need in our congregation & community
7. Christmas caroling at nursing homes where our members reside The Adult Ministry group is always open to new ideas/suggestions and members. We embrace Matthew 9:37 “The harvest is plentiful but the workers are few”.
The United Methodist Men’s ministry of our local church is a core group of men, partnering with their pastor, to invite and initiate spiritual growth opportunities for all men of the church. Everyone has different gifts, graces, and areas of interest. Therefore, opportunities for participation include diverse ministries of the church, such as
We encourage leading and participating on committees, teaching Sunday school classes, youth ministries, scouting, mentoring, and assisting in leading worship service. The focus is both inward and outward. Inward — concentrating on those who attend and participate in the ministries within the church, and outward — to all men, assisting them to engage in the process of spiritual growth.
Our mission is to support spiritual growth among men, helping men to mature as disciples as they encourage spiritual formation in others.
Our goal is to empower the ministry of Jesus Christ through men within our congregation as we seek to capture the vision of God for our church —
“to become a living example of Jesus Christ active in service to our community.”
Churches United for Justice is a diverse and growing coalition of 17 churches throughout Wyandotte County. Members of these local parishes in Wyandotte county have come together based on the biblical imperative to “… do justice, ff.” (Micah 6:8), as well as Jesus’ reminder that while giving to the church is good, people of faith should pay more attention to the weightier matters of faith, justice, mercy, and faithfulness. (Matthew 23:23). In each of these reflections, justice is seen as primary for the health of the community and personal relationships. Justice in a biblical sense is the quality of being fair and reasonable. This often requires systemic change within communities.
The faiths participating in Churches United for Justice include United Methodist, Baptist, Philadelphia Bible, Peace and Fellowship, Church of Christ and Episcopal. These faith communities have come together believing that justice is a primary issue of faith and is the foundation of healthy relationships that build community.
Our church’s faith community participation is and will be in conjunction with the organization’s effort to focus on the need for affordable housing and curbing violence in our community.
Lead Organizer: Amber Adams
Associate Organizer: Brett Eisenhauer
Team Leader: Karen Shepherd